Stonewall Uprising 50th Anniversary Celebration
Friday, June 28, 2019, 7:00 p.m.
Location: Lake House Reception Center
You are welcome to join us in a celebration as we remember those who have come before us, paving the way for our current successes. This is a celebration of the Stonewall Uprising that took place in June of 1969 in New York City’s Greenwich Village.
Music and spoken word by:
– Grace Nikol Anderson
– Brittany Marshall
– Melanie Mayeux, Debby Duckworth and Jeff Dixon
– Maria Curry
– Nalo Zidan
– Lady Danisha
Gay Bars: A Place of Refuge
The 1960s and preceding decades were not welcoming times for lesbian, gay, bisexual and transgender (LGBT) Americans. For instance, solicitation of same-sex relations was illegal in New York City, and there was a criminal statute that allowed police to arrest people wearing less than three gender-appropriate articles of clothing.
For such reasons, LGBT individuals flocked to gay bars and clubs, places of refuge where they could express themselves openly and socialize without worry. However, the New York State Liquor Authority penalized and shut down establishments that served alcohol to known or suspected LGBT individuals, arguing that the mere gathering of homosexuals was “disorderly.”
Thanks to activists’ efforts, these regulations were overturned in 1966, and LGBT patrons could now be served alcohol. But engaging in gay behavior in public (holding hands, kissing, or dancing with someone of the same sex) was still illegal, so police harassment of gay bars continued and many bars still operated without liquor licenses—in part because they were owned by the Mafia.
The crime syndicate saw profit in catering to shunned gay clientele, and by the mid-1960s, the Genovese crime family controlled most Greenwich Village gay bars. In 1966, they purchased Stonewall Inn (a “straight” bar and restaurant), cheaply renovated it, and reopened it the next year as a gay bar.
Stonewall Inn was registered as a type of private “bottle bar,” which did not require a liquor license because patrons were supposed to bring their own liquor. Club attendees had to sign their names in a book upon entry to maintain the club’s false exclusivity. The Genovese family bribed New York’s Sixth Police Precinct to ignore the activities occurring within the club.
Without police interference, the crime family could cut costs how they saw fit: The club lacked a fire exit, running water behind the bar to wash glasses, clean toilets that didn’t routinely overflow, and palatable drinks that weren’t watered down beyond recognition. What’s more, the Mafia reportedly blackmailed the club’s wealthier patrons who wanted to keep their sexuality a secret.
Nonetheless, Stonewall Inn quickly became an important Greenwich Village institution. It was large and relatively cheap to enter. It welcomed drag queens, who received a bitter reception at other gay bars and clubs. It was a nightly home for many runaways and homeless gay youths, who panhandled or shoplifted to afford the entry fee. And it was one of the few—if not the only—gay bar left that allowed dancing.
Raids were still a fact of life, but usually corrupt cops would tip off Mafia-run bars before they occurred, allowing owners to stash the alcohol (sold without a liquor license) and hide other illegal activities. In fact, the NYPD had stormed Stonewall Inn just a few days before the riot-inducing raid.
The Stonewall Riots Begin
When police raided Stonewall Inn on the morning of June 28, it came as a surprise—the bar wasn’t tipped off this time.
Armed with a warrant, police officers entered the club, roughed up patrons, and, finding bootlegged alcohol, arrested 13 people, including employees and people violating the state’s gender-appropriate clothing statute (female officers would take suspected cross-dressing patrons into the bathroom to check their sex).
Fed up with constant police harassment and social discrimination, angry patrons and neighborhood residents hung around outside of the bar rather than disperse, becoming increasingly agitated as the events unfolded and people were aggressively manhandled. At one point, an officer hit a lesbian over the head as he forced her into the paddy wagon — she shouted to onlookers to act, inciting the crowd to begin throw pennies, bottles, cobble stones, and other objects at the police.
Within minutes, a full-blown riot involving hundreds of people began. The police, a few prisoners, and a Village Voice writer barricaded themselves in the bar, which the mob attempted to set on fire after breaching the barricade repeatedly.
The fire department and a riot squad were eventually able to douse the flames, rescue those inside Stonewall, and disperse the crowd. But the protests, sometimes involving thousands of people, continued in the area for five more days, flaring up at one point after the Village Voice published its account of the riots.
Though the Stonewall uprising didn’t start the gay rights movement, it was a galvanizing force for LGBT political activism; a catalyst for the gay rights movement in the United States and around the world.
Following Stonewall, numerous gay rights organizations, including the Gay Liberation Front, Human Rights Campaign, GLAAD (formerly Gay and Lesbian Alliance Against Defamation), and PFLAG (formerly Parents, Families and Friends of Lesbians and Gays) were established.
In 2016, President Barack Obama designated the site of the riots—Stonewall Inn, Christopher Park, and the surrounding streets and sidewalks—a national monument in recognition of the area’s contribution to gay and human rights.
~This excerpt is from https://www.history.com/topics/gay-rights/the-stonewall-riots
- Louisiana Trans Advocates
- Metropolitan Community Church of Baton Rouge
- University Presbyterian Church
- Unitarian Church of Baton Rouge
- Baton Rouge Pride
- St. Margaret’s Episcopal Church
- First Liberty Church
- Rainbow Network
- St. Pelagius of the Celts
- Center for Spiritual Living
- New Orleans Gay Men’s Chorus
- Jubilee Pioneers
- Open Health Care Clinic
- The LGBTQ+ Project at LSU
- The Red Shoes
- Lake House Reception Center
- Metro Health
- Love is Love adult Sunday school class at St. John’s UMC, Baton Rouge
- Beth Shalom Synagogue
- Progressive Social Network
- Deaf Focus